Showing posts with label conreligion. Show all posts
Showing posts with label conreligion. Show all posts

Saturday, 11 December 2010

Hasmo and Rodas

This is the myth of Hasmo (the god of beauty, youth and nature) and Rodas, his fatal love.

  1. Ἁcмο ευzαрιтαтιο αнтрωπωc тeωcκε eрαπzοтα δυнιнου. 
  2. Aφαнтεн αмφιαннοнтιο eδeαιι цιδιππει Uтυмαр εн αнтрωπειc. 
  3. Διι ποᴧεc, αυт нιc eмεнι δοрιтeрιι ὁι ἑδε δοрιιгε ὡн ὁι. 
  4. Διι ᴧeнειεc ὑттαрεcκε, αυт нιc eмεнι. 
  5. Aрβαυмεн δεδιοнтιο, αмφιтωнтιο нιтωc φαυнιωc, δυнιнυ 
  6. eεκιι αυт eмειнεнι δeυ φeᴧιтαιн υπтα ἑοπωнтιο Рωδαοн. 
  7. Aгрιο ὑцεнο, δοрιтαтιι Ἁcмου ειδεтωнтιc, αнтαгεнι мεκεc. 
  8. Aφαнтεн αмφιαннοнтιο αιcтωc εκαмβι e ᴧοмιωн αδнαιι. 
  9. “Καᴧυ,” φι αнтαгοнтο, “нιтι’ ἑᴧecι’κε.” Cυнαмβωнтιεc 
  10. Рωδαc eβαβι e Ἁcмο αυδαcκι cαφтιεc ᴧοгεc мυтεcκε. 
  11. Єυтιεc εтαрec гεнεc e Uтυмαр тιδιει καᴧει eцιδιδι οрα e δeα. 
  12. Тιδει Рωδαc καcтрιδι αφαнтεн δeαπeнειοнтιο e тιδει “ουнα” αнαᴧeгεтα. 
  13. Καᴧει Рωδαc Ἁcмοι eᴧeгι: “Cε φeᴧιω.
  14. Єι мε φeᴧιιc, цαтαυн нε δeαπeнειιc?” 
  15. Καᴧει Ἁcмο Рωδαοι eᴧeгι: “Cε φeᴧιω.
  16. Єι мε φeᴧιιc, цαтαυнгε δeαπeнeω? 
  17. Δοрιтαтιιн мε αнтрωπωc тeωcκε φeᴧιιc ποιᴧιтeрιωн? 
  18. Καccαрιтαтιιн мε αнтрωπωc тeωcκε φeᴧιιc οιгιтeрιωн?” 
  19. Aυт ῾eι нοκтει тeιнтου ὑπнωнтιου αφαнтει βαᴧιцωн ειδι
  20. οιοι αнтрωπιc αнтαгεтωнтιι φeᴧου e δeου οιδαтεн δοрιοн καccαрιοнцε. 
  21. Ἁcмου ευzαрιтαтιου αнтрωπωc тeωcκε eрαπzοтα ευzαрου.

  1. Hasmo, most handsome of humans and gods, was torn apart by loneliness.
  2. Wearing a cloak all around, he descended on his vidippis (hippogriff) Utumar (Goodheart) amongst the humans. 
  3. He went to the cities, but noone was more beautiful than he, or as beautiful as he.
  4. He went to the plains and the seas, but noone was (there). 
  5. Having went to the forest, being surrounded by his animal friends, the loneliness
  6. left, but the need to be loved stayed, until having gazed at Rodas. 
  7. The young farmer (~), most beautiful which Hasmo sees, is herding his goats.
  8. Wearing his cloak all around, he walks out of the shadows and slowly comes closer. 
  9. “’Day,” says the herder, “nice ‘nd sunny.” Walking together,
  10. Rodas smalltalked and Hasmo listens carefully to his soft stories and tales. 
  11. They become good friends and Utumar flew every single day up and down.
  12. Every time Rodas asks to take down the cloak, and every time he is answered “no”. 
  13. One day, Rodas said to Hasmo: “I love you.
  14. If you love me, why don’t you take it down?” 
  15. That day, Hasmo said to Rodas: “I love you. 
  16. If you love me, why would I take it down? 
  17. If I were the most beautiful of humans and gods, would you love me more? 
  18. If I were the most badlooking of humans and gods, would you love me less?” 
  19. But one night he looked under the cloak of the little sleeping god,
  20. merely a human driven by love and a need to know if he was beautiful or ugly. 
  21. By Hasmo’s beauty, most handsome of humans and gods, he was torn apart. 

Monday, 23 August 2010

Διυ εнтрα Λυрιοнαιc (part 6)

I have redone my lexicon, it is now a neat Excel file, filled with fancy colours, origins and references. I really like it.

Also, I've written another paragraph of Pavsanio's story; this time he has just reached Naupila.

---

Єн Нαцπιᴧαн мεᴧᴧω мεтα εκтωc καᴧωc διεн нυгιнтεн e ιω Cαтυрιυ, ἁтει cαтυрec мεнεc "ευтιεcгε αυт нε ἁнεтιεcгε Cαтυр". Єυтαтιιн οιω Φαcтυмαрο Καнοκтια, цαᴧтε οιгιεc нυгιнтεc υxειc нε мει нιтεтαc. Єυмοнιι нαцειει εнтрαмβω οπнοнтιι мeгιεcгε нцαтεc, ἁтειc нαцπιᴧec πeнιδεc καрιzε εмβιрκε мοцει e ᴧeωнεc πφαнтεcκε φαcει. Λecαιι καтιc мeгιι нε ειειδεтωнтιι, ὡнтιι εκрοπтεн αᴧβιεн e мακрεc καнιεc.

In Naupila I seek, after a journey of six days, some humour and go to the Saturiu (Satyrium),  where the comedians are "as good but not as hairy as Satur". I think Fastumaro from Kanoktia is the best, although some jokes about the northerlings are not enjoyed by me. Joyful I walk through the docks, eyeing the very large ships, with which the Naupilans take cinnamon and ginger from the east and lions and elephants from the west. A large cat which I have never seen, passes me, having white fur and black stripes.

---

Satur is a βαᴧιцοнтeιc (i.e. halfgod) as well as a мεκαнтεр, what we call a satyre. That is why the comedians are said not to be as hairy. He is the subgod of (dark) humour, infamous for pranking unsuspecting travelers in the woods.

I should continue work on my map, e.g. adding the villages named in Διυ, as well as think about what countries surround the lurionas. I also have an enormous island to toy around with. I will probably create some more daughter languages of Lurioneski as well.

Wednesday, 30 June 2010

Λυрιοнιεc тecειc (Lurion temples)

The Luriones use тecειc (temples) as a place to pray, praise and meditate, as well as to meet for various reasons.

There are several types of temples, in most of them the seven main Gods, i.e. Δрαгο, Xωтαнο, Aκтοр, Ἱδοр, Ἁcмο, Cιцο and Mαο, are worshipped. Here I will discuss some of the most common.

Basic layout
Lurion temples housing multiple gods all have a similar layout, regardless of their shape.
The light blue area is the main room, which is available to everybody all during the day and night. The coloured areas are the actual rooms where each god is worshipped, praised and sacrificed to. These can only be entered by ᴧυрιοнιεc οικεнтec (Lurion citizens), thus not by βαрβαрec (barbarians, i.e. Fartes, Gerimes etc), δαмκαтec (slaves) or criminals, and only under the supervision or with the approval of тecec, priests.
Finally, the dark blue area is used as a back entrence for priests, a storage room and for other religious activities, e.g. removing animal sacrifices.

The front (shown at the bottom of the sketch) can be either a wall with one or multiple gates in it, or a мακουрυ (a row of pillars or columns). The whole temple can also be surrounded by a continuous мακουрυ, called an αмφιмακουрυ.

Тεтрειυ (Tetrium)
The Tetreiu or Tetrium is the most basic temple, it is rectangular but, unlike most Greek temples and modern churches etc, its main entrance is located on its longest side. It can be used to worship any combination of gods.

῾Єκтειυ (Hectium)
The Hekteiu has the shape of a hectagon, which is a holy shape in Lurion religion. Often with a dot in the middle, it resembles the seven main gods, with Δрαгο in the middle. However, for practical reasons, the rooms are position against the back three walls and are accessible via the main room in front. It is only used in the worship of these seven gods.

Κυκᴧειυ (Cyclium)
The Cyclium is a round temple, where most often only one deity is sacrificed to. It is often accompanied by a κυκᴧιмακουрυ (a circular αмφιмακουрυ), or sometimes by some other round formation of e.g. trees (like the Cyclarbrium), flames or stones.

Δουκᴧειυ (Duclium)
The Doukleiu, which is shortened from Δουικυκᴧειυ, has the shape of half a circle. It usually has a straight wall with only one door in it. When entering this, one can turn his head from left to right, eyeing the wide variaty of gods that is worshipped there. The rendezvous generally take place around the back side of the temple.

That's basically it, although villages and cities further away from the central Lurionas may have other types of temples.

Tuesday, 29 June 2010

Καтαᴧυ

Following in the footsteps of David J. Peterson, whom I deeply respect, I will post cat related words, sentences and photos of my two cute cats (Noortje and Streepje) every tuesday! This will help increase my vocab, as well as allow me to keep posting on a consistent basis.

Єυтιε Καтαᴧυ!

Καтαᴧυ is a combination of καтιc ("cat") and -αᴧυ, the suffix meaning "-day" (from καᴧυ). Coincidentally, it is also a slight anagram of ακтαᴧυ, the word for the second day of a week, or "tuesday", named after the God of War, Aκтοр. Furthermore, he is the god of felines.

And now, for some introduction:

My cats are named Noortje and Streepje, or Нοртα Cтрeπακε, they are around 10 years old, enjoy being petted, love being fed and spend whole days sleeping on beds, in gardens or in baskets of freshly washed clothing.

On here you see Streepje, named after his many stripes (I guess), relaxing in a small sunlit part of our back garden.
And here is her sister, Noortje (supposedly named when Sweden was playing football, but I was 5 or 6 at the time, so I can not verify that). Isn't she cute? She's just about to sprint to the kitchen, having smelled my father opening a package of minced meat. I think they are secretly spoiled by my mother when she's cooking.
Oh, and if you're thinking that they look so much a like, I can tell them apart perfectly well. Not only by the little stripe/speck next to the nose that Noortje has and Streepje hasn't (ironic, eh?). I can tell by looking only at their tail, their hair, their meowing, the way they move etc. On top of that, one can ofcourse tell by their completely different characters. Noortje is quite shy, whereas Streepje will just pounce your lap and demands you to sit still, being utterly surprised when you actually move for something as trivial as sipping your tea. How rude some guests can be.

And know, a test! Which one is sleeping (or pretending to sleep, as another photograph taken moments later reveals) contentfully in this picture?

Monday, 21 June 2010

Διυ εнтрα Λυрιοнαιc (part 4)

Yay, my first Lurion myth! It's about Seufno. The name has become a noun in lurioneski:

cευφнο means 'drunk' or "binge drinker" or any other pejorative description of someone who drinks too much water or more commonly alcohol.

The water near the Lurion coast is generally clear and blue, by the way, and good for swimming in the hot summer sun.

---

Mεтα δευ καᴧειc πрοcπωн ᴧιмαι гεрιмιαι ααcπιω ὑтᴧιмιει δεмει Βᴧυποcκιαι οιδαтιαι υδοιрοц. Aмφιтωнтιε ὑδрει cтι βαᴧтр Ἱδοрοц φαрοнтιοц ἁмαн δακрει e мαнει рeδιει φεррοрн δeα. Єн cιнιтει δeι καδцε Cεцφнοц, εκ ἁтοц οποцc cοнδοцκε рεπcοцκε εгxc δeαцδc. Cεцφнο eαцδрι ποιᴧωн e ὁц нυδрαιυ eгεгнι мeгιεгε ὡн ὁн eαцδрοнтιοн πрοтωн ὑδрεгxc e мεтωн παнтιεc ὑттαрc. Ἁтιοц ὑβрιzοц Ἱδοр eтαxтι ὁн, ecнιᴧтι καδцн δυнeοнтιι ὑδрεгxc мαрcκε ὑттαрcκε.

After two days near the geriman border I have reached the coastal village Bluposkia (Blyposcia), famous for its fountain. Surrounded by water stands the statue of Hidor carrying his shield on his back and in his right hand his iron (sword) downward. In his left [hand] hangs the head of Seufno, from whose eyes, mouth and neck flow waterfalls. Seufno drank a lot and his thirst grew so big that he first drank rivers and later all the seas. For this hybris did Hidor punish him, he cut off his head, releasing the rivers and lakes and seas.

Thursday, 17 June 2010

A Naupilan Prayer

Here is a Naupilan prayer on the god of water, Ἱδοр. It is written with a naupilan accent and in capitals.

ΛAUΔEТAΙC ἹΔΟР ῾UТТAРЄC ΚЄНΙЄC MAРЄCΚЄ EΛΙЄC ῾UΔЄΓXЄCΚЄ ΔЄΔWНТΙΟ CЄUΦНΟН EНΟТWНТΙΟ ЄΓXΙНΟ UΚΙЄΔΙНΟΚЄ ΦAUΔΙНΟΚЄ ΔЄCΠΟ НAC НWC РΙΟРEΙCΚЄ.

Λαυδeтαιc Ἱδοр ὑттαрεc κεнιεc мαрεcκε eᴧιεc ὑδεгxεcκε δεδωнтιο Cευφнοн eнουтωнтιο εгxειнου υκιεδιнουκε φαυδιнουκε δεcπο нαc нωc рιοрeιcκε.

Praise.opt.pass. Hidor seas dark lakes-and light rivers-and give.pf.adj Seufno kill.pst.adj flow.inf.gen freeze.inf.gen boil.inf.gen master ships.acc our return.trans.opt.

"May you be praised, Hidor, who has given the dark seas and the light lakes and the rivers, who killed Seufno, lord of flowing and freezing and boiling, and may you let our ships return."

By the way, the last word shows a new feature/verb-infix I've added to Lurioneski: the 'transitivitiser', -οр-, to indicate causing the action to happen, turning an (often) intransitive verb into a(nother) transitive verb, e.g. ὑδεр φαυdι (the water boils) > ι φαυδοрω ὑδрεн (I boil the water).

Tuesday, 25 May 2010

Λυрιοнιε Тeωнυ - Lurion Religion

The lurion religion is a polytheism, consisting of 7 main gods (тeec), 2 hypergods (αβωнтeec; 'top gods') and maybe some subgods (βαᴧιцωнтeec; 'below gods').

First, there was only nothing and the god of 'nothingness', Нαο. Then, there was everything and the god of everything, Eo. For ages, Нαo and Eo kept replacing eachother out of existence. Finally, there was balance and the god of balance, Δрαгο. From him came the other 6 gods:

Xωтαнο was the earth and the planets. On this earth Cιцο, air, formed. Then, Ἱδοр, water, and from this soil came the flora and fauna, Ἁcмο. To the humans did Eο give intelligence and the god Mαο, and Нαο gave them war and the god Aκтοр.

Whether or not these gods actually exist in my conworld, I don't know. I guess it doesn't matter, for the only way I will use them, is in myths and stories.
The 7 gods have the ability to become antropomorf, thus take the shape of humans. There are also mythological creatures that are antropomorf, for instance minotaurs (βοцαнтрec) and satyres (мεκαнтрec).

Here is a summary about the 7 тeec.

Δрαгο
God of Balance
He wears a robe and a hood, and has dragon wings on his back. When in battle, he might also have a dragons head, making him a δрαгαнтεр, i.e. a man with the head and wings of a dragon.

Xωтαнο
God of Earth and Death
He is a βοцαнтεр, a man with the head of a bull. He wears only a δοрιнιε ᴧυрιαδ (dorinian luriad*), and carries a double-faced axe, that he uses to open the skulls of the deceased (by age or disease) to let their soul be absorbed by the earth. Xotano collects these souls and returns them to Drago.

Aκтοр
God of Fire and War
He is a καтαнтεр, i.e. he has the head of a tiger or panther. He wears a dorinian luriad or trousers. He carries a sword in one hand. Victims of war should be cremated (not buried).

Ἱδοр
God of Water and Wealth
When he is in the water, he might be a ποcκαнтεр (a man with a fish's tail). When on land, he wears trousers and a naupilan luriad. He carries a sword and a shield. Men that die on sea should be delivered to the sea.

Cιцο
God of Air, Light and Crafts
He is a цιδαнтεр; he has the head and wings of a bird (often falcon). He wears trousers and a lutian luriad, and carries a bow and arrow.

Ἁcмο
God of Nature, Life and Beauty
The youngest of the gods, he has the appearance of a 16 year old boy, although sometimes he is a мεκαнтεр (having goat's legs). He always wears a hood and often a robe, to prevent mortals from becoming enchanted by his beauty. He is often accompanied by a falcon or a sparrow. He carries a knive and sometimes ropes.

Mαο
God of Night and Wisdom
He wears trousers or is a cεрπαнтεр (i.e. has a snake's tail), a lutian luriad and sometimes a cape. He carries a spear, which he sometimes throws from the sky (i.e. lightning).

(* For more information about the luriad - the lurion national clothing - please read the post above this one.)